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Life - Death

Life

Have you ever thought that, in order for Man to exist and move in the physical world, the harmonic proportions of the four physical forces, which are: the weak nuclear, the strong nuclear, the electromagnetic and the gravitational, must allow it? Have you ever thought that for there to be Human Life, there must be physical life and, for there to be physical life, there must be universal life? Have you ever considered what exactly life is and what laws serve its existence?

Have you ever considered that, if the Legal Arsenal of Nature and the Cosmos did not act in the perfect measure of manifestation of the Laws, so that the coupling of the spermatozoon with the ovum and then the initial cultivation of human existence did not manifest in the nine months within the nature of woman and then subsequently emerge into the light of day, man would not exist?

Did you ever consider that, for every movement that man and all beings in the natural world make, a vast swarm of Laws cooperates so that the movement is a perfect legal consequence in favor of the Law of Life? Have you ever considered that thought precedes motion, that thought of manifestation is the thought of manifestation of all beings on Earth and in the world, in the Earth, the sea, the air? As soon as man thinks of himself, his first thought is “the thought of life” and the next thought is “the thought of death.”

Is it possible for our minds to accommodate that:  “Life and death are both together, life?” How is it possible that something that is alive when it dies and does not move, breathe, see, I repeat, how is it possible that it is the same thing as it was before man even closed his eyes? Is the spontaneity of life an eternal quality? And if life and death are the same thing, how can this unity explain Eternal Life? Or, eternal death? Or both together? And, I wonder, how do the Laws that govern and supervise the “Movable” and the “Immovable” function as parts of the same substance that constitutes Eternity? And when Man dies and is buried under the ground, who assures us that he can still live? Does he continue to see, hear, move and perceive the world as if he were alive again? The world of death is a world of one life and its Laws are also the Laws of death? Or is Life and Death only Life?

The problem is not in the question that arises in our minds, but in its relation to the required answer which our minds again produce. And because no answer to any question is beyond our comprehension, we must, when we think of the power of Life, the legal status produced by the sense of “I live, that is, I breathe,” and the way in which Life itself acts in the physical world of “becoming,” as well as of the relation of ourselves to the Creator of All and the interdependence of our Mind with the universal Mind! We see a Universe of stars and Galaxies, observe the motion of celestial bodies, study their kinetic and orbital behavior and, in most cases, forget to consider “What is it that produces their life?” “What force drives the mechanism of a spontaneous life?”

We discover Numbers, Mathematics, Equations, Geometry, Shapes, we discover the Golden Ratio, Proportion and Symmetry which all together generate, promote and reproduce the Eternal Forces of Life… and we forget to ask ourselves “What is the relationship that connects us to all of this?” The divinity that is within us in full energy is sometimes blocked by our indifference to discover it. We become absorbed in the analyses of the creation that is “in life” and forget to recover the solution “Who gives birth to life”. Life and Eternal Life, the Eternity of the “I” and the abolition of the word death, are only within us, priceless answers kept in the pockets of our Mind.

The Other World, the Other Life, the eternal “I am and I am” are written in the Law of our Archetypes. We are responsible, we alone, we alone, to move “the key of our minds and unlock the hidden truths” revealing the greatness of the life we live and the life we will live in a wondrous world of Creation where we individually, Nature, Earth and the whole Universe coexist in “One” and “Eternal Becoming” whose “Authorship”, i.e. the automatic birth of everything is the “Supreme Law of the Supreme” so that Creation exists.

Death

Plato says: “Philosophy is the study of death.” Conceptually, death denotes “rupture with life” of an entity which, by no means and by no power, is reconstituted as the original entity. Peculiar to human presence, the loss of life and movement is a one-way street of a straight line of no return. In the theory of Reincarnation and Metempsychosis the one-way of a straight line becomes a course on an imaginary circumference of a circle in which life, in its ontological interpretation, returns after each end to a new beginning, until its final union with God.

“Death” as the painful loss of a loved one, which we are obliged to place in a wooden coffin in a wooden coffin box and then sink it into a pit of earth and cover it with earth, is a dominant “trait of fear” with the ultimate cause being the defence of ourselves from the dangers and sicknesses of life. This concept of intense fear, over the centuries, the “command centres” of the planet, in support of their own interests, have exploited and managed it in various regions of the Earth according to the cultural level that shapes the knowledge of the citizens of each people.

With the “fear of death” as a basic feature, religions, sects, occult associations, societies, Spiritual and Spiritualist centres, Secret lodges, orders and many others were formed, with the result that death as a vehicle for transporting the soul to another world plays a decisive role in the moral formation of the individual, as his religious faith or fatalism imposes on him in his daily life.

Result: In our time, death, in every sense understood to be the end of a life, the intended end of a life as suicide, the intended punitive end of an opponent as revenge, intentional murder, negligent murder, premeditated crime, and many other “ideas of death” as the executive mechanism of human morbid decisions. The question that arises and with which folks are hardly concerned is whether death implies the end of a life.

To its greatest extent, mankind is ignorant of the “cause and effect” of death, with the result that man’s lack of knowledge of the Science of the Immortality of the Soul and the True Approach to the Greatness of the Other World, push individuals into acts of disgust or contempt or pursuit for various reasons of actions that cause death. It is particularly emphasized that absolutely no human being who has reached the end of this present life and transmigrated has ever known that he or she has died!

The word death belongs only to the survivors and its multiple interpretations plague the thinking and reasoning of the developed and undeveloped citizens of the Earth. At the level of pure science, “death” implies the separation of the soul from the body. The body in the mutation of its substances, when buried on earth, conceals within itself, through its decay, “potentially” the regeneration and constitution of the cosmic body in which its eternal soul will function in its new life.

Seeking answers through the Ancient Greek Literature, we discover within the framework of Socrates’ Attic Philosophy, who has his eyes fixed on the depths of himself and tries to explain that the soul, when it forms its values in the course of this life, discovers the highest good called Virtue and opposes as non-existent the idea of death which is eliminated by the Eternity of the existing Virtue!

Socrates, with his disciple Plato, believed that Virtue, as the Absolute Good, is related to the Dynamic, the first Principle of Everything, and as the primary Cause which closes within it all the logical purposes by which the concept of Death ceases to exist as a force.
Aristotle believes that death is assimilated as a mode of operation by the existence of the soul which occupies not only the human substance but also the whole realm of organic nature, not only as a motive cause but also as a formative Principle.

For the victory of thought over death and the triumph of immortality, Aristotle highlights the human will as the basic regulator of man’s choices in good and bad actions. In order to enjoy the superficial goods, man, in this life, must set as his ultimate goal not the knowledge of Virtue to avoid acts of death, but the practical observance of Virtue in every active participation in family and public life.

The Orthodox Christian Faith is a prominent teaching religion, which, and based on Orphic, Pythagorean and Ancient Greek Moral Principles, Man must, in every case, seek the good of his fellow men and society, by acts of Virtue and Eusebias, cultivating the metaphysical concept of death as an idea, as a formation and as a fear of God. God, seeks only the Good and the Goodness!

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