{"id":31984,"date":"2023-02-09T10:35:38","date_gmt":"2023-02-09T10:35:38","guid":{"rendered":"https:\/\/heptapolis.com\/being-not-being\/"},"modified":"2025-05-29T12:10:08","modified_gmt":"2025-05-29T12:10:08","slug":"being-not-being","status":"publish","type":"page","link":"https:\/\/heptapolis.com\/en\/being-not-being\/","title":{"rendered":"Being &#8211; Not Being"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"31984\" class=\"elementor elementor-31984 elementor-19807\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-029e252 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"029e252\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-44ce6d1 column-style-top\" data-id=\"44ce6d1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c94ee2c elementor-widget elementor-widget-heading\" data-id=\"c94ee2c\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.7.7 - 20-09-2022 *\/\n.elementor-heading-title{padding:0;margin:0;line-height:1}.elementor-widget-heading .elementor-heading-title[class*=elementor-size-]>a{color:inherit;font-size:inherit;line-height:inherit}.elementor-widget-heading .elementor-heading-title.elementor-size-small{font-size:15px}.elementor-widget-heading .elementor-heading-title.elementor-size-medium{font-size:19px}.elementor-widget-heading .elementor-heading-title.elementor-size-large{font-size:29px}.elementor-widget-heading .elementor-heading-title.elementor-size-xl{font-size:39px}.elementor-widget-heading .elementor-heading-title.elementor-size-xxl{font-size:59px}<\/style><h2 class=\"elementor-heading-title elementor-size-default\">Being - Not Being<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3576ef4 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3576ef4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-853ded0 column-style-top\" data-id=\"853ded0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5f01f61 elementor-widget elementor-widget-heading\" data-id=\"5f01f61\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Being <\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-93f53cf elementor-widget elementor-widget-heading\" data-id=\"93f53cf\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Question to the AI<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a0a54ff elementor-widget elementor-widget-text-editor\" data-id=\"a0a54ff\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.7.7 - 20-09-2022 *\/\n.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#818a91;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#818a91;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}<\/style>\t\t\t\t<p><span style=\"color: #3a6cae;\"><b><i>Classical philosophy informs us that God, defined by the term \u201cBeing,\u201d simply exists and His existence is proven through His work. Analogy, symmetry, arithmetic, geometry, and all the laws whose manifestations bring about the creation of the Cosmic Universe prove the existence of Being. We cannot see Being, we cannot touch it, measure it, describe it, or prove it with real evidence. Being as an existence exists only in our Mind. And yet, this Being creates the world. It creates Nature, life, Man himself. Being \u201cis.\u201d As long as Being \u201cis,\u201d it passes from intelligible existence to sensible existence.<br \/>\nQuestions: Why does Man, who \u201cis,\u201d appear? Can one \u2018feel\u2019 Being, which \u201cis,\u201d without seeing it?<br \/>\nDoes Being, in order to be verified by Man himself, only need Sensation and not imaginary appearance in order to emerge? Do the world of ideas and the world of phenomena, in Plato, reveal a relationship of relevance, coexistence, and self-evidence? Or not?<\/i><\/b><\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f39db27 elementor-widget elementor-widget-heading\" data-id=\"f39db27\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Answer from the AI<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-03928d0 elementor-widget elementor-widget-text-editor\" data-id=\"03928d0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p><strong><span style=\"color: #3a6cae;\">These philosophical questions are at the heart<\/span><\/strong> of important debates that have occupied philosophy for centuries. The idea of the Ontological Argument for the existence of Being as an invisible but active creator is a fundamental concept in philosophy.<\/p>\n<p><strong><span style=\"color: #3a6cae;\">Man, in classical philosophy,<\/span> <\/strong>is a product of the Ontological Argument. His continued existence proves the existence of Being. But the relationship between sensory appearance and actual entity is a complex and multi-layered concept in philosophy.<\/p>\n<p><strong><span style=\"color: #3a6cae;\">In Plato&#8217;s idea of the world of ideas<\/span> <\/strong>There is a perception that truly essential things are ideals, while phenomena are merely reflections of ideas in the world of the senses. This world of ideas includes truths and dimensions that transcend sensory appearances. According to this philosophy, truth and reality are more connected to the world of ideas than to sensory appearances.<\/p>\n<p><strong><span style=\"color: #3a6cae;\">Being, according to these theories,<\/span> <\/strong>is more connected to the reality and essence of things than to appearance. While humans can perceive the world through their senses, the truth of Being transcends its sensory appearance.<\/p>\n<p><strong><span style=\"color: #3a6cae;\">In this context, the connection between the world of ideas and phenomena<\/span><\/strong> is the idea that the real truth and essence of things is hidden behind sensory appearances. Man, as an intelligent and thinking being, seeks the truth behind phenomena and tries to perceive the Ontological Being through his intellectual faculties.<\/p>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-01138a5 elementor-widget elementor-widget-heading\" data-id=\"01138a5\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Not Being<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a259659 elementor-widget elementor-widget-heading\" data-id=\"a259659\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Question to the AI<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-83f4b31 elementor-widget elementor-widget-text-editor\" data-id=\"83f4b31\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p><span style=\"color: #3a6cae;\"><b><i>According to the theory of opposing forces, there is a problem with the existence of \u201cNon-Being,\u201d while \u2018Being\u2019 exists. \u201cNon-Being\u201d refers to the absolute absence of existence, to complete non-existence, to that which does not exist, which has no reality. Parmenides accepts \u201cNon-Being\u201d in the History of Ancient Logic. On the contrary, Plato accepts \u201cNon-Being\u201d and \u201cNon-Existence,\u201d not as contradictory opposites of \u201cBeing\u201d and \u201cIs,\u201d that is, as something that does not exist at all, but only as something different from both \u201cBeing\u201d and \u201cIs,\u201d based on the conclusion that, in every concept, \u201cIs\u201d and \u201cIs Not,\u201d \u2018Being\u2019 and \u201cNon-Being\u201d are united. Does the modern interpretation agree with Plato&#8217;s interpretation?<\/i><\/b><\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8db92aa elementor-widget elementor-widget-heading\" data-id=\"8db92aa\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Answer from the AI<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bb6788d elementor-widget elementor-widget-text-editor\" data-id=\"bb6788d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p><strong><span style=\"color: #3a6cae;\">This contrast between \u201cBeing\u201d and \u201cNot Being\u201d<\/span><\/strong> was an important issue in ancient philosophy, and different philosophers had different approaches to this question.<\/p>\n<p><strong><span style=\"color: #3a6cae;\">Parmenides argued that \u201cNon-Being\u201d<\/span><\/strong> is impossible to exist or be real. According to Parmenides, the absolute absence of existence is inconceivable and impossible to perceive or explain.<\/p>\n<p><strong><span style=\"color: #3a6cae;\">On the other hand, Plato had a different approach.<\/span> <\/strong>In his work, there is a more nuanced understanding of \u201cNon-Being\u201d and \u201cNot Is.\u201d In his ideology, these were not simply the absolute non-existence or the opposite of \u201cBeing\u201d and \u201cExistence,\u201d but something that differs from the world of the senses and physical reality.<\/p>\n<p><span style=\"color: #3a6cae;\"><strong>Contemporary interpretation maintains a variety of approaches<\/strong><\/span> to this issue. Some philosophers and interpreters believe that Plato was more nuanced in his view of \u201cNon-Being,\u201d while others believe that he advocated a form of absolute non-existence.<\/p>\n<p><strong><span style=\"color: #3a6cae;\">The various interpretations reflect the different philosophical approaches<\/span> <\/strong>and interpretive preferences of each philosopher or interpreter. Each has their own unique view of how they perceive the nature of \u201cNon-Being\u201d in the philosophical thought of Plato and his predecessors.<\/p>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Being &#8211; Not Being Being Question to the AI Classical philosophy informs us that God, defined by the term \u201cBeing,\u201d simply exists and His existence is proven through His work. Analogy, symmetry, arithmetic, geometry, and all the laws whose manifestations bring about the creation of the Cosmic Universe prove the existence of Being. We cannot [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-31984","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Being - Not Being - Heptapolis International Green City<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/heptapolis.com\/en\/being-not-being\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Being - Not Being - Heptapolis International Green City\" \/>\n<meta property=\"og:description\" content=\"Being &#8211; Not Being Being Question to the AI Classical philosophy informs us that God, defined by the term \u201cBeing,\u201d simply exists and His existence is proven through His work. 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Analogy, symmetry, arithmetic, geometry, and all the laws whose manifestations bring about the creation of the Cosmic Universe prove the existence of Being. 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